| First Lady/Gentleman | President | Took office | Left office | |
|---|---|---|---|---|
| 1 | Fatmawati | Sukarno | August 18, 1945 | March 12, 1967 |
| 2 | Siti Hartinah | Suharto | March 12, 1967 | April 28, 1996 |
| 3 | Hasri Ainun | Bacharuddin Jusuf Habibie | May 21, 1998 | October 20, 1999 |
| 4 | Sinta Nuriyah | Abdurrahman Wahid | October 20, 1999 | July 23, 2001 |
| 5 | Taufiq Kiemas | Megawati Sukarnoputri | July 23, 2001 | October 20, 2004 |
| 6 | Kristiani Herawati | Susilo Bambang Yudhoyono | October 20, 2004 | Incumbent |
Tuesday, August 16, 2011
Spouses of the Presidents of Indonesia
List of Vice Presidents of Indonesia
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| Garuda Pancasila |
This is a list of Vice Presidents of Indonesia. The Vice President of the Republic of Indonesia (Indonesian: Wakil Presiden Republik Indonesia) is the second most powerful person in the Republic of Indonesia and first in the line of succession.
The vice presidency was established during the formulation of the 1945 constitution by the Badan Penyelidik Usaha Persiapan Kemerdekaan Indonesia (BPUPKI), a research body for the preparation of Indonesian independence. On 18 August 1945, the Panitia Persiapan Kemerdekaan Indonesia (PPKI), which was created on 7 August to replace BPUPKI, selected Sukarno as the country's first president and Mohammad Hatta as vice president.
Key
List of Vice Presidents of Indonesia
| # | Vice President | Photo | Entered Office | Left Office | Party | President(s) |
|---|---|---|---|---|---|---|
| 1 | Dr. Mohammad Hatta |  | 18 August 1945 | 1 December 1956 | None | Sukarno |
| Vacant | 1 December 1956 | 22 March 1973 | Sukarno/Suharto | |||
| 2 | Sri Sultan Hamengkubuwono IX |  | 22 March 1973 | 23 March 1978 | None | Suharto |
| 3 | Adam Malik |  | 23 March 1978 | 12 March 1983 | Golkar | Suharto |
| 4 | Umar Wirahadikusumah |  | 12 March 1983 | 11 March 1988 | Golkar | Suharto |
| 5 | Sudharmono |  | 11 March 1988 | 17 March 1993 | Golkar | Suharto |
| 6 | Try Sutrisno |  | 17 March 1993 | 14 March 1998 | Golkar | Suharto |
| 7 | B. J. Habibie |  | 14 March 1998 | 21 May 1998 | Golkar | Suharto |
| Vacant | 19 May 1998 | 25 October 1999 | B. J. Habibie | |||
| 8 | Megawati Sukarnoputri |  | 26 October 1999 | 23 July 2001 | Indonesian Democratic Party – Struggle | Abdurrahman Wahid |
| 9 | Hamzah Haz |  | 26 July 2001 | 20 October 2004 | United Development Party | Megawati Sukarnoputri |
| 10 | Jusuf Kalla |  | 20 October 2004 | 20 October 2009 | Golkar | Susilo Bambang Yudhoyono |
| 11 | Boediono |  | 20 October 2009 | Incumbent | None | Susilo Bambang Yudhoyono |
List of Presidents of Indonesia
 |
| Garuda Pancasila |
This is a list of Presidents of Indonesia. The presidency was established during the formulation of the 1945 constitution by the Badan Penyelidik Usaha Persiapan Kemerdekaan Indonesia (BPUPKI), a research body for the preparation of Indonesian independence. On 18 August 1945, the Panitia Persiapan Kemerdekaan Indonesia (PPKI), which was created on 7 August to replace BPUPKI, selected Sukarno as the country's first president.
Key
None
List of presidents
Proclamation of Indonesian Independence
The Proclamation of Indonesian Independence was read at 10.00 a.m. on Friday, August 17, 1945. The declaration marked the start of the diplomatic and armed-resistance of the Indonesian National Revolution, fighting against the forces of the Netherlands until the latter officially acknowledged Indonesia's independence in 1949. In 2005, the Netherlands declared that they had decided to accept 17 August 1945 as Indonesia's independence date.
Sukarno and Mohammad Hatta, who were appointed President and Vice-president, respectively, were the document's signatories.
Declaration Event
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| Sukarno, accompanied by Mohammad Hatta (right) |
The draft was prepared only a few hours earlier, on the night of August 16, by Sukarno, Hatta, and Soebardjo, at Rear-Admiral Maeda (Minoru) Tadashi's house, Miyako-Doori 1, Jakarta (now the "Museum of the Declaration of Independence", JL. Imam Bonjol I, Jakarta). The original Indonesian Declaration of Independence was typed by Sayuti Melik. Maeda himself was sleeping in his room upstairs. He was agreeable to the idea of Indonesia's independence, and had lent his house for the drafting of the declaration. Marshal Terauchi, the highest-ranking Japanese leader in South East Asia and son of Prime Minister Terauchi Masatake, was however against Indonesia's independence, scheduled for August 24.
While the formal preparation of the declaration, and the official independence itself for that matter, had been carefully planned a few months earlier, the actual declaration date was brought forward almost inadvertently as a consequence of the Japanese unconditional surrender to the Allies on August 15 following the Nagasaki atomic bombing. The historic event was triggered by a plot, led by a few more radical youth activists such as Adam Malik and Chairul Saleh, that put pressure on Soekarno and Hatta to proclaim independence immediately. The declaration was to be signed by the 27 members of the Preparatory Committee for Indonesian Independence (PPKI) symbolically representing the new nation's diversity. The particular act was apparently inspired by a similar spirit of the United States Declaration of Independence. However, the idea was heavily turned down by the radical activists mentioned earlier, arguing that the committee was too closely associated with then soon to be defunct Japanese occupation rule, thus creating a potential credibility issue. Instead, the radical activists demanded that the signatures of six of them were to be put on the document. All parties involved in the historical moment finally agreed on a compromise solution which only included Soekarno and Mohammad Hatta as the co-signers 'in the name of the nation of Indonesia'
Soekarno had initially wanted the declaration to be read at Ikada Plain, the large open field in the centre of Jakarta, but due to unfounded widespread apprehension over the possibility of Japanese sabotage, the venue was changed to Soekarno's house at Pegangsaan Timur 56. In fact there was no concrete evidence for the growing suspicions, as the Japanese had already surrendered to the Allies, and the Japanese high command in Indonesia had given their permission for the nation's independence. The declaration of independence passed without a hitch.
Final text
PROKLAMASI
Kami, bangsa Indonesia, dengan ini menjatakan kemerdekaan Indonesia.Hal-hal jang mengenai pemindahan kekoeasaan d.l.l., diselenggarakan dengan tjara saksama dan dalam tempo jang sesingkat-singkatnja.Djakarta, hari 17 boelan 8 tahoen 05Atas nama bangsa Indonesia,Soekarno/Hatta.
English Translation
An English translation published by the Ministry of Foreign Affairs as of October 1948 included the entire speech as read by Sukarno. It incorporated remarks made immediately prior to and after the actual proclamation. George McTurnan Kahin, a historian on Indonesia, believed that they were omitted from publication in Indonesia either due to Japanese control of media outlets or fear of provoking a harsh Japanese response.
PROCLAMATION
WE THE PEOPLE OF INDONESIA HEREBY DECLARE THE INDEPENDENCE OF
INDONESIA. MATTERS WHICH CONCERN THE TRANSFER OF POWER AND
OTHER THINGS WILL BE EXECUTED BY CAREFUL MEANS AND IN THE
SHORTEST POSSIBLE TIME.
DJAKARTA, 17 AUGUST 1945
IN THE NAME OF THE PEOPLE OF INDONESIA
SOEKARNO—HATTA
Mother Amsi Tomb & Imakulata Building (Theater Building)
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| Mother Amsi Tomb |
In Ende, can be found the tomb of the mother-in-law Mother Amsi Bung Karno (Mother of Mrs. Inggit Gunarsih) better known as the Mother Amsi that come with Bung Karno during his exile. The tomb is located in a family complex of freedom fighters from the cemetery that is Baranuri Ende, located in Rukun Lima District of Ende Village South a distance of about 1.5 km from the city center. This location can be achieved by all means of transportation available.
Di Ende, dapat ditemui makam Ibu Amsi yaitu ibu mertua Bung Karno (Ibu dari Ibu Inggit Gunarsih) yang lebih dikenal dengan Ibu Amsi yang ikut menemani Bung Karno selama masa pembuangan. Makam ini terletak di sebuah kompleks pemakaman keluarga pejuang kemerdekaan dari Ende yaitu Baranuri, berada di Kelurahan Rukun Lima Kecamatan Ende Selatan dengan jarak sekitar 1,5 km dari pusat kota. Lokasi ini dapat dicapai dengan semua alat transportasi yang ada.
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| BUNG KARNO - The First President of Indonesia |
Imakulata Building
Gedung Imakulata
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| Imakulata Building |
An old building owned by the SVD missionaries are often used by Bung Karno to the play / club Tonil for all his writings during his exile in Ende. Location of buildings is located on Cathedral Road which is approximately one mile from downtown Ende. "Doctor Saytan" is one of the theatrical results of Bung Karno's claim that staged and acted by local communities who are colleagues or friends at the Bung Karno Ende. During his exile, no less than 12 theaters are staged in the building, An attempt to educate the public, in addition to evoke a sense of community and nationalism through the art world. Something that can create awareness, trigger the opinion that the willingness and creativity will never be extinguished by intimidation and shackled condition.
Sebuah bangunan gedung tua milik misionaris SVD yang sering digunakan oleh Bung Karno untuk mementas drama/ club tonil untuk semua tulisannya selama masa pembuangan di Ende. Lokasi bangunan gedung ini terletak di Jalan Kathedral yang berjarak kurang lebih 1 km dari pusat Kota Ende. “Dokter Syaitan” merupakan salah satu sandiwara hasil garapan Bung Karno yang dipentaskan dan dilakoni oleh masyarakat lokal yang merupakan rekan atau sahabat Bung Karno di Ende. Selama masa pembuangannya, tidak kurang dari 12 drama yang dipentaskan dalam gedung tersebut, Suatu upaya pencerdasan masyarakat disamping membangkitkan rasa kebersamaan dan nasionalisme lewat dunia seni, Sesuatu yang dapat membangun kesadaran, mencetus opini bahwa keamuan dan kreativitas tak akan pernah dapat dipadamkan oleh intimidasi dan kondisi terbelenggu.
Bung Karno Site, The First President of Republic Indonesia Site
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| Board of Site |
Bung Karno's house as a family residence during the exile in Ende since January 14, 1934 until October 18, 1938 located at Perwira Street, Kotaratu Village, District Officer of North Ende. This house belongs to H. Abdullah Ambuwaru.
Rumah tempat tinggal Bung Karno sekeluarga selama masa pembuangan di Ende sejak tanggal 14 Januari 1934 sampai dengan 18 Oktober 1938 terletak di Jalan Perwira Kelurahan Kotaratu Kecamatan Ende Utara. Rumah ini milik H. Abdullah Ambuwaru.
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| Well |
The house currently known as "Bung Karno Site" which was inaugurated by Bung Karno himself during the visit of the prime as Preseiden RI in 1950.
Rumah tersebut saat ini dikenal sebagai “Situs Bung Karno” yang diresmikan oleh Bung Karno sendiri pada saat kunjungan perdana sebagai Preseiden RItahun 1950.
All belong to Bung Karno collectibles are still stored properly in this site, such as family photos, personal photos Bung Karno, porselein decorative plates, 2 pieces of monkey-headed stick, pen size, a decorative lamp, rice dishes, drinking water kettle, iron iron, tool hangers, wardrobe, iron beds, paintings and others.
Semua barang koleksi milik Bung Karno masih tersimpan dengan baik di dalam situs ini, seperti foto keluarga, foto pribadi Bung Karno, piring hias porselein, 2 buah tongkat berkepala monyet, pulpen ukuran besar, sebuah lampu hias, piring nasi, cerek air minum, besi seterika, alat gantungan pakaian, lemari pakaian, tempat tidur besi, lukisan-lukisan dan lain-lain.
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| Meditation Room |
Inside the museum site and at the same time there is also a place of Bung Karno prostration / meditation room and a place of prayer / prayer that is always used Bung Karno prostrate to Almighty God to request assistance for the Indonesian people's struggle for independence to imprint on the floor. And behind the museum Bung Karno there is a well with a depth of 12 meters that are used by Bung Karno for bathing, washing, drinking and ablution. It is said that well water is believed to have properties to cure many diseases and can make people young.
Di dalam situs dan sekaligus museum Bung Karno juga terdapat tempat sujud/ ruang semedi dan tempat sembahyang/shalat yang selalu digunakan Bung karno bersujud kepada Allah Yang maha Esa untuk memohon bantuan bagi perjuangan kemerdekaan bangsa Indonesia hingga membekas di lantai. Dan di belakang museum Bung Karno terdapat sebuah sumur dengan kedalaman 12 meter yang digunakan oleh Bung Karno untuk mandi, cuci, minum dan wudhu. Konon air sumur ini dipercaya mempunyai khasiat menyembuhkan berbagai penyakit dan bisa membuat orang awet muda.
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| Plates |
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| Reception Room |
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| Bed |
Breadfruit Tree, The Place of PANCASILA Reflection
Pohon Sukun Perenungan Pancasila
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| Breadfruit Tree |
Breadfruit tree with five branches, located approximately 150 meters from the west coast of Ende Beach and Pancasila Field is the place where the Bung Karno every evening after the Asr prayer to spend the time to sit thoughtfully in the silence of the night. Believed to be a brilliant idea Pancasila state philosophy born in the process of reflection in this material of breadfruit. In 1950, when the first visit to Ende, Bung Karno reiterated that the breadfruit tree is a place where he pondered the Pancasila, which by then had become the basic philosophy of the Republic of Indonesia. However, the original breadfruit trees have been uprooted in the 1960's because of age. And today is the second tree is replanted as a duplicate. This tree thrives with five branches which are believed to society as a manifestation of the five precepts of Pancasila.
Sebatang pohon sukun dengan lima cabang, terletak kira-kira 150 meter dari Pantai Ende dan sebelah barat Lapangan Pancasila merupakan tempat dimana Bung karno setiap sore selepas shalat ashar menghabiskan waktu untuk duduk merenung dalam keheningan malam. Diyakini gagasannya yang cemerlang akan falsafah Negara Pancasila terlahir dalam proses permenungannya di bahan sukun ini. Pada tahun 1950, saat kunjungan perdana ke Ende, Bung Karno kembali menegaskan bahwa pohon sukun tersebut adalah tempat dimana Beliau merenungkan Pancasila, yang waktu itu sudah menjadi dasar falsafah Negara Republik Indonesia. Namun demikian pohon sukun yang asli telah tumbang pada tahun 1960-an karena termakan usia. Dan saat ini adalah pohon kedua yang ditanam kembali sebagai duplikat. Pohon ini tumbuh subur dengan lima cabang yang diyakini masyarakat sebagai perwujudan kelima sila dari Pancasila.
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